Waste Of Ink

I can’t help help feeling partly responsible for this. As those who know me will attest, many is the time I have droned on to anyone who will listen extolling the virtues of tattoos and tattooing – particularly since having mine done on October 14th 1983, by Ossie ‘The Wizard’ at his studio on Byker Bridge, Newcastle Upon Tyne. I don’t know about ‘The Wizard’ bit: he looked more like a washed-up darts player. It cost £5.00. It should have been £7.50 but ‘The Wizard’ didn’t have change.

What is it? Well, it is a rose on my left shoulder. Not terribly good really, but it strikes a nice balance between the raffish old-fashioned Portsmouth back-street style of tatoo, and a more modern sensibility in which my rose (or red cabbage – it depends on how I’m holding my arm) becomes symbolic: of fidelity and honour – my talisman.

Which brings me back to my point. Why are there so many crap tattoos around? These days it is rare to see an untarnished body, one without some dreadful scrawl on it: dainty risqué  scars on female ankles, hips and shoulders. Lads with tribal black patterns, they have no understanding of but which seem to hint at “I went to Tahiti, and all I got was this stupid tattoo”or” I’m with dickhead”.

When you see real tattoo mastery, the Japanese Irezumi, for instance, where the tattoo, its imagery and execution over musculature are ineluctably bound with the social and political stance of its wearer – or at least it was during its heyday of the 1850s and 60s. Much of today’s ‘flash’ (pre-prepared designs which usually decorate a studio walls, and which the client selects, usually by number) pales into insignificance.

I am reminded of a lachrymose Scot who happened to be in the bed next to me when I was in hospital for my last bunch of surgery. As he tearfully explained to the surgeon. His main concern, despite the severity of the operation was not haemorrhage, infection, or possible paralysis, but the thought that the scarring would ruin the tattoo on his neck. He was delighted to find on regaining consciousness and his subsequent return to the ward from the recovery room that his fears had been unfounded.

His tattoo? It was a series of dashes which formed a line around his neck, a small image of a pair of scissors and the legend “Cut Here”.

Cut here

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One thought on “Waste Of Ink

  1. It is widely believed among Biblical scholars that Leviticus 19:28 refers to an ancient practice in the Middle East of people cutting themselves and rubbing in ash when in a period of mourning after an individual had died. It was a sign of respect for the dead and a symbol of respect and reverence and a sense of profound loss for the newly departed; and it is surmised that the ash that was rubbed into the self-inflicted wounds came from the actual funeral pyres that were used to cremate the bodies. In essence, people were literally carrying with them a reminder of the recently deceased in the form of tattoos created by ash being rubbed into shallow wounds cut or slashed into the body, usually the forearms. This rite would have been part of a culturally accepted process of grieving.

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